When we first started the process to
prepare for the election of a new bishop in our synod, I was
skeptical. I was primarily worried that the people who were lifted
up early in the pre-process would have greater name recognition once
the process actually started at the assembly.
I'm still skeptical, since there seems to be some confusion about the process we're going to undertake in the very near future.
I'm still skeptical, since there seems to be some confusion about the process we're going to undertake in the very near future.
See, here's the deal. About six months
ago (maybe longer, but I can't remember), people in our synod were
invited to submit the names of pastors who they thought might be a
good bishop. The current synodical leadership tried to make it clear
that those individuals weren't actually nominated ~ they were simply
identified as potential candidates.
These potential candidates were invited
to submit biographical information, and were invited to answer a
number of questions about their vision for ministry in the synod.
Seventeen potential nominees submitted information responses, and
this was published. I believe that the synodical leadership was
interested in trying to make the process as clear as possible.
Unfortunately, though, it seems to me
that many people believe that they have seventeen people to choose
from; namely, the seventeen who submitted biographical information
and answers to the questions. And, despite the fact that every
single time I talked about the bishop's election with people in my
congregation, I made the point that these seventeen have not been
nominated, and that others who aren't on the list might be nominated
~ despite my repeated reiterations, there are quite a few people from
the congregation I serve who are wondering which of these seventeen
will be bishop.
People don't seem to understand the process.
And it didn't help even a little bit that the biographical
information and responses from the seventeen are included in the
pre-assembly packet. Including that information simply makes the misunderstanding about the process even more
blatant.
The thing is, constitutionally there can be no nominees until the assembly begins. Further, the nominations for bishop are made by ecclesiastical ballot ~ which means that the first ballot is a blank sheet of paper, on which voting members may write down the name of any person eligible for the office (in this case, any ELCA pastor in good standing).
The field is wider open than the
seventeen whose names are in the official pre-assembly materials. I really hope this truth is clearer to most people than it seems to be to me.
$0.02
Agreed Matthew. I am continually correcting folks who mention the 17 nominees, even after I have explained the process. The communication from the synod office doesn't help. Even though they say "potential" nominees, the emails continue to stress how important it is to read their bios. Why is that so important if they are only potential nominees?
ReplyDeleteI still think the deviation in the process was well meaning, but grounded in fear that somehow the Holy Spirit wouldn't be part of this election so we should try to get some names from beyond the synod into the process. We ended up with one name from outside of the synod, and in my opinion people who have a strong sense of call who would make ready good candidates chose not to enter this process in this way. That was the response I got from 3 strong, faithful leaders of thee church from all over the ELCA.
Thanks for your thoughtful reflections in these past several months. See you tomorrow, God willing.