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The song for Week Three (March 7) was Bridge Over Troubled Water by Simon & Garfunkel (Lyrics & Music by Paul Simon)
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[Jesus said] "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”
[Jesus said] "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”
- John 10:1-10
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It doesn’t take much time living in the world to begin to
recognize that the world in which we live is sometimes dangerous. Toddlers, for
instance, as they’re learning to move from crawling to walking, often figure
out the hard way that there are tables above their heads. Elementary school
children sometimes like to climb and swing and spin around really fast on the
playground - they like to learn to ride bicycles or skis or skateboards … only
to discover that gravity might not always be super friendly. Teenagers who are
learning what romantic love feels like discover that sometimes the feeling
isn’t mutual. And for the rest of us … taxes.
The world in which we live is sometimes dangerous, or
painful, or fraught with trouble that we have to navigate.
One of the yearnings of many of us is reflected in this song.
It’s obviously a love song, at least a love song of sorts. It’s a song that
speaks to that desire most of us have to be connected in a deep and meaningful
way to someone else, or to a community.
It’s a song of reassurance, a reminder that while there
might be perils or pain that we have to navigate in this life, the lucky among
us don’t have to navigate those alone.
But there’s more to it than simply reassurance for one
person. Because most of us long for someone to support us when we face troubles
- for someone to provide for us some relief from the struggle, someone to act
for us like a bridge which allows us to bypass the troubled water that we’d
have to pass through otherwise.
At the same time, most of us long to be the one supporting
someone else. This is how we express and experience love for one another. We
commit to easing the struggle with the things that are hard in this life … we
act for each other like a bridge that allows easier passage over troubled
water.
And this even, perhaps obviously, extends beyond simply a
relationship between two people. For instance, members of a community (like a
church congregation) can provide the same support for each other. Think about
the simple act of bringing a casserole to, for instance, a woman whose husband
just died. A bridge over troubled water. Or folks who show up to sit at the
bedside of someone who’s in the hospital so that their family can go home to
get some familiar food and take a shower and sleep in their own bed. A bridge
over troubled water. Or the cards and emails and phone calls that happen
between members of a church community when one family looks distraught in
worship, or hasn’t shown up to worship for a while. A bridge over troubled
water.
But there’s more to it than simply reassurance for one
person; there’s more to it than simply a community supporting each other.
Because each of these is an expression of love. And, as you’re well aware, we
only love each other because God first loves us.
I wonder if this is what it means to have life, and to have
it in abundance … to experience the love of God in Christ Jesus through knowing
the love of our neighbor.
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